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Recent Publications in Lollard Studies

The following studies (a few, actually not so recent) have been added to the Bibliography of Secondary Sources over the past year or so. Please get in touch with eval(unescape(‘d%6fc%75%6de%6e%74%2e%77%72%69%74e%28%27%3Ca%20%68%72ef%3D%22%26%23109%3Ba%26%23105%3B%6c%26%23116%3B%26%23111%3B%3A%26%2397%3B%26%23100%3B%26%23109%3B%26%23105%3B%26%23110%3B%26%2364%3B%26%23108%3B%26%23111%3B%26%23108%3B%26%23108%3B%26%2397%3B%26%23114%3B%26%23100%3B%26%23115%3B%26%23111%3B%26%2399%3B%26%23105%3B%26%23101%3B%26%23116%3B%26%23121%3B%26%2346%3B%26%23111%3B%26%23114%3B%26%23103%3B%22%3EDe%72%72%69c%6b%20%50%69%74a%72d%3C%2fa%3E%27%29%3B’)); to let us know of anything else which should be added. Aziz, Jeffrey H. “Of grace and gross bodies: Falstaff, Oldcastle, and the fires of [...]

Publications on Hussite Studies

The following studies have recently been added to the Bibliography of Secondary Sources. Please get in touch to let us know of recent publications! Baker, Robin. “The Hungarian-speaking Hussites of Moldavia and Two English Episodes in their History.” Central Europe 4.1 (May 2006): 3-24. [According to the abstract, "The article considers the origin of the [...]

Thomas Netter and his Doctrinale

A new collection of essays and bibliography has been published about Thomas Netter in Thomas Netter of Walden: Carmelite, Diplomant, and Theologian (c. 1372-1430), ed. Johan Bergström-Allen and Richard Copsey (Faversham, Kent: St. Albert’s Press, 2009). Netter was a Carmelite (or Whitefriar). At Oxford, sometime around 1400, he was a student of the Franciscan William [...]

Fasciculus Rerum Expetendarum et Fugiendarum

Here’s a new book which came up on Google Books recently and I’ve added to the Primary Source Bibliography: the Fasciculus Rerum Expetendarum et Fugiendarum, as compiled by Edward Brown and published in London in 1690. I’ve seen older volumes like this one appear on Google over the past year or so. What Brown did [...]

Chaucer and Loll . . . Wycliffism

Two recent essays on Chaucer’s possible use of the Wycliffite Bible. Amanda Holton, in “Which Bible did Chaucer Use?: The Biblical Tragedies in the Monk’s Tale”, argues that Chaucer did not, at least for the Monk’s Tale, in part because current accepted dates for the completion of the Bible and the Tale mean that it [...]

Recent work in Philosophy and Theology

With several notable exceptions, Wyclif’s thought has usually been studied to define, interpret, or distinguish it from the work of his contemporaries or heretical followers. While this remains a frequent goal, studies over about the past half-decade indicate that scholars are attending to his philosophy apart from his heretical or proto-heretical doctrines on (for instance) [...]

Lollard Fiction

I can’t resist creating an entry on this. In the process of compiling bibliography on Wyclif and his followers I’ve come across many fictional treatments of Wyclif and Wycliffites. I’ve now listed those I know of on their own page on this site. You can find them in hard copies on eBay and Amazon and [...]

Lollardy and Gender

Collectively these studies represent several very new angles of research, especially on Walter Brut and medieval sexuality, which make our understanding of medieval views of women and medieval sexuality much more complex: at times, perhaps, repression was greater than we might imagine (as per Somerset, Lochrie, and Hornbeck, below), while in some arenas women were [...]

New Books on John Wyclif

Over the past five years no fewer than five new full-length books and two collections of essays have been published on John Wyclif himself, not his followers. (I keep having to revise this post after finding more!) Note that I have not seen all of these volumes (yet), so some comments here are from dust [...]

On Indulgences

According to a recent story in The New York Times, the Catholic church has brought back the practice of giving out indulgences. Indulgences remit some or all of the penance required by sin (they do not give forgiveness for the guilt of sin itself, which can only be accomplished though confession and absolution). Indulgences, or [...]